IN THE FOOTSTEPS OF ST PAUL

When the sun set over the Kuyucuk Mountains no trace
remained of the blazing heat of the day. In an attempt to keep warm
we wrapped ourselves in the felt rugs we had brought with us. Although
it was late May the weather was now freezing. Water for tea was
boiling on the small fire we had lit. When our jeep had refused
to climb any higher, we had stopped on a hilltop next to Yazili
Canyon through which the Aksu (the ancient Kestros) flows.
Three of us were retracing the route taken by the
gospel writer St Paul, who played a major role in the spread of
Christianity and was its first theologian. St Paul had made his
first missionary journey in the year 46 AD when he was around 40
years of age. Nearly two thousand years later we did not run the
risk of being robbed, murdered or attacked by wild animals as he
might have done, but were in peril only from the traffic on the
coast road between Alanya and Antalya and from catching pneumonia.
We huddled deeper into our felt rugs. Probably Paul
and Barnabas had warmed themselves somewhere near this same spot.
As a skilled tent-maker, no doubt Paul had taken a felt blanket
along with him. Wrapped in capes and blankets, they had camped out
in the mountains, and in all probability made a supper of roots,
berries and dried bread, or perhaps even roasted meat if they had
managed to hunt anything. We had canned food, for which we were
duely grateful. And we had boots on our feet, whereas St Paul wore
Roman sandals with thongs wound up to the knee, somewhat similar
to today’s Bodrum sandals. According to one story a pair of
sandals worn by St Paul was discovered in Tarsus together with his
stone inscription about the Day of Judgment.
But let us go back and tell the story from the beginning.
St Paul was born in the first decade of our era in Tarsus in Asia
Minor. He was a Roman citizen of Jewish parentage whose original
name was Saul, but later adopted the Latinised form Paul. He received
formal training in the Jewish Law, as well as the family trade of
tent-making. Tradition has it that he was born on the spot where
the Well of St Paul stands in Tarsus, and since the water of this
well is regarded as having healing properties Muslim and Christian
alike flock to drink it. Who knows how many times he walked the
Roman road of which some large basalt stones were discovered in
the main square of the town two years ago.

In those days St Paul was fiercely opposed to the newly emerging
Christian faith. However, he later espoused Christianity after experiencing
a vision of Christ while journeying to Damascus in the year 35 AD.
He then travelled to Jerusalem and tried to join the band of apostles,
but was received with suspicion and returned to Tarsus. A few years
later Barnabas arrived in the town and the two travelled together
to Antakya, the ancient Antioch on the Orontes, where in a cave
church St Peter, Barnabas and others had begun to spread Christian
teachings.
It was in this church (now dedicated to St Peter)
that St Peter was elected the first patriarch, and that the word
‘Christian’ was first coined, so Antakya could be regarded
as the forerunner of the Vatican.
In his gospel St Luke gave an account of the four
missionary journeys of St Paul, which mainly took place through
Asia Minor. We will concentrate here on the first of these four
journeys. Paul, Barnabas and his nephew John Mark set out from Antakya,
travelling down the Orontes to Çevlik (Seleucia Peria), whose
magnificent sand beach and rock tombs are among Turkey’s least
known marvels. From Seleucia they took ship for Cyprus, the birthplace
of Barnabas, where they converted the governor Sergius Paullus.
It was at this point that Paul, now an estimated 46 years of age,
abandoned the name Saul, and took over the leadership of the missionary
group. The governor hailed from Yalvaç (Antioch in Pisidia),
and it was probably on his recommendation that they sailed from
Baf back to Asia Minor,
landing on the coast just west of Antalya.When we
decided to retrace Paul’s journey, two questions arose. What
season of the year did this journey take place? We decided that May
would have been the most appropriate choice for travelling both by
sea and land, and in that month we arrived in Antalya. The second
question was the claim by some that Paul landed at the city of Side
further east, but we decided to follow the biblical account and begin
our journey at Perge close to Antalya. This ancient city, whose ruins
attract large numbers of visitors today, was where John Mark had a
difference of theological opinion with Paul and returned to Antakya.
But Paul and Barnabas carried on northwards to Yalvaç, a journey
of about 200 kilometres which took them a week. As we sat beneath
an ancient plane tree in Yalvaç sipping tea, we discussed the
ancient Antioch in Pisidia, whose huge spreading ruins were visible
about a kilometre away. In the first century AD this great metropolis
had had a population of over seventy thousand. Probably Paul sought
out relatives of the governor of Cyprus here. On the Sabbath, he and
Barnabas went to the sinagogue and introduced themselves to the Jewish
congregation. In accordance with the custom of the time Paul delivered
a short address to the congregation, but refrained from making any
mention of Jesus Christ. On the following day, however, he caused
an outcry by not only mentioning Christ, but inviting ‘all nations’
to follow the new faith. Despite opposition, Paul and Barnabas held
gatherings in local homes at which they preached the new faith over
meals. In this way communities of early Christians began to meet in
houses, a practice which continued until the building of churches.

Pisidian Antioch was the place where Christianity first invited
converts from people of all faiths. Even worshippers of the moon
goddess Men, whose temple was 10 kilometres away from the city,
began to accept the new religion. The huge church of St Paul, of
which only ruins remain today, was later founded on the site of
the sinagogue where he gave his first famous sermon.
The name Yalvaç derives from the Turkish yalavaç,
meaning prophet or apostle, and dates from Seljuk times. Some say
that the broadminded Seljuks gave the name in recognition of St
Paul’s association with the city. Be that as it may, the two
apostles were thrown out of Yalvaç, and carried on to Konya
(Iconium), a journey which took them four days. In Konya, now associated
with the 13th century Islamic mystic Mevlana, they did not get a
friendly reception, and they again moved on, this time southwards
to Hatunsaray (Lystra). In this city, renowned for its rock tombs,
they met with hostile opposition, and moved on to Derbe, a place
famed today for the Manazan Caves, where the neglected ancient city
with its churches lies at the foot of Karadag. Once again they were
thrown out of the city, and returned via the same route they had
come to Antalya, where they sailed to Çevlik and back to
Antakya. Behind them they left new Christian communities, a faith
open to all, and theological squabbles which divided the apostles.
St Paul made three more journeys and visited many places in Asia
Minor. However, we were now exhausted, and left these journeys for
another time.
* Recep Güvelioglu is a journalist.
Bibliography:
Acts of the Apostles
Epistles of St Paul
History of Byzantine States, Ostrogorsky
Anadolu’nun Fethi, A. Sevim
Economic and Social Foundations of European Civilization, Dopsch
The history of the Decline and Fall of the Roman Empire, Gibbon
The Paganism in our Christianity, Weigall
Apostolic Fathers, Lake
St. Paul, E. Renan
History of Civilization, Durand
Articles
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